Download Anglicanism : a very short introduction by Mark Chapman PDF

By Mark Chapman

ISBN-10: 0191517615

ISBN-13: 9780191517617

What's Anglicanism? How is it diversified from different kinds of Christianity, and the way did it come to have such a lot of various types in the course of the global? even if initially united by way of position and a typical trust, Anglicanism has progressively misplaced its pre-eminence because the English kingdom church because of expanding pluralisation and secularization. whereas there are specified issues and emphases that emerge from its early historical past and theology, there's little feel of team spirit in Anglicanism today.

Here, Mark Chapman explores the attention-grabbing heritage, theology, and buildings of Anglicanism, and highlights the range of the modern church by means of studying how traditions range from England and American, from South Africa to Malaysia. Chapman appears to be like at present advancements and controversies, comparable to homosexuality and ladies monks, and provides thought-provoking feedback for the way forward for Anglicanism. placing the historical past and improvement of the faith into context, Chapman finds what it's that holds Anglicanism jointly regardless of the hot crises that threaten to rip it apart.

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They were assisted by an important group of educated preachers and academics imposing reformed doctrine on the mass of more or less superstitious Englishmen. 25 Establishing the church several clergy were dismissed for preaching transubstantiation. Stone altars, which signified the offering up of masses on behalf of the dead, were denounced by Bishop Hooper in Gloucester, who even refused to wear the traditional vestments at his consecration. There was a campaign for the removal of altars in London under Ridley, and in Bath and Wells under Barlow.

Thomas Cranmer (1489–1556) Crucial in the changes to English religion was Thomas Cranmer (Figure 4), one of the most complex figures of the Tudor period. Doctrinally it is quite clear that Cranmer’s sympathies, at least from the mid-1530s, were broadly Protestant. He had, after all, married a niece of the wife of the German Reformer Osiander. And yet 27 Establishing the church do declare that it is not meant thereby, that any adoration is Anglicanism 4. Thomas Cranmer, Archbishop of Canterbury under Henry VIII and Edward VI, was the chief compiler of the Book of Common Prayer Cranmer failed to initiate doctrinal reform in Henry’s time after the King’s change of opinion in the late 1530s.

For somebody enthralled by the reformation like Cranmer, the doctrine of royal supremacy raised serious questions: in the end one had to accept the divinely appointed monarch’s will. As a biographer put it: If the known facts of Cranmer’s life are impartially examined, nearly all the apparent contradictions disappear and a consistent personality emerges. Like most of his contemporaries . . Cranmer believed in Royal absolutism. He believed that his primary duty as a Christian was to strengthen the power of the King, and was prepared if necessary to sacrifice all his other doctrines to accomplish this.

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