By Amanda Porterfield (ed.)
During this amazing historic reader, the editor has collected 9 essays and over thirty fundamental records to give a coherent photograph of the historical past of yank religion.Content:
Chapter 1 Errand into the desolate tract (pages 27–42): Perry Miller
Chapter 2 changing Selves, changing Souls: touch, mixture, and American non secular background (pages 43–65): Catherine L Albanese
Chapter three Shouting Methodists (pages 66–86): Ann Taves
Chapter four Protestantism as Establishmen (pages 87–100): William R. Hutchison
Chapter five American Fundamentalism: the best of Femininity (pages 101–116): Randall Balmer
Chapter 6 Catholicism and American tradition: suggestions for Survival (pages 117–136): Jay P. Dolan
Chapter 7 Conservative Judaism (pages 137–145): Gerson D. Cohen
Chapter eight “Introduction,” The Faces of Buddhism in the USA (pages 146–157): Charles S. Prebish
Chapter nine Striving for Muslim Women's Human Rights ? ahead of and past Beijing: An African American viewpoint (pages 158–168): Gwendolyn Zoharah Simmons
Chapter 10 A version of Christian Charity (1630) (pages 171–174): John Winthrop
Chapter eleven exam of Mrs. Anne Hutchinson (1637) (pages 175–177):
Chapter 12 A Key into the Language of the USA (1643) (pages 178–180): Roger Williams
Chapter thirteen Poems (1640–1665) (pages 181–185): Anne Bradstreet
Chapter 14 the character of real advantage (1765) (pages 186–192): Jonathan Edwards
Chapter 15 Act for setting up non secular Freedom (1779) (pages 193–195): Thomas Jefferson
Chapter sixteen The Code of good-looking Lake (ca. 1800) (pages 196–199): Edward Complanter
Chapter 17 What a Revival of faith is (1834) (pages 200–204): Charles Grandison Finney
Chapter 18 The existence and spiritual adventure of Jarena Lee (1836) (pages 205–214): Jarena Lee
Chapter 19 Nature (1836) (pages 215–218): Ralph Waldo Emerson
Chapter 20 Poems (1863–1864) (pages 219–221): Emily Dickinson
Chapter 21 the yankee Republic: Its structure, traits, and future (1865) (pages 222–224): Orestes Brownson
Chapter 22 Our Country's position in background (1869) (pages 225–229): Isaac M. Wise
Chapter 23 Pre?Existence of Our Spirits (1872) (pages 230–234): Orson Pratt
Chapter 24 technology and well-being with Key to the Scriptures (1875) (pages 235–237): Mary Baker Eddy
Chapter 25 A functionality of the Social payment (1899) (pages 238–243): Jane Addams
Chapter 26 The kinds of non secular event (1902) (pages 244–253): William James
Chapter 27 The Scofield Reference Bible (1909) (pages 254–258):
Chapter 28 Christianity and Liberalism (1923) (pages 259–263): J. Gresham Machen
Chapter 29 From Union sq. to Rome (1939) (pages 264–267): Dorothy Day
Chapter 30 the way forward for the yankee Jew (1948) (pages 268–270): Mordecai M. Kaplan
Chapter 31 “Foreword,” The Sacred Pipe (1953) (pages 271–272): Black Elk
Chapter 32 “Sunflower Sutra” (1955) and “Kaddish” (1958) (pages 273–278): Alien Ginsberg
Chapter 33 Nonviolence and Racial Justice (1957) (pages 279–284): Martin Luther King
Chapter 34 God's Judgment of White the USA (1963) (pages 285–290): Malcolm X
Chapter 35 “Preface,” The Protestant institution (1964) (pages 291–296): E. Digby Baltzell
Chapter 36 spiritual Freedom (1966) (pages 297–300): John Courtney Murray
Chapter 37 past God the daddy (1973) (pages 301–304): Mary Daly
Chapter 38 rite (1977) (pages 305–307): Leslie Marmon Silko
Chapter 39 “American Indian non secular Freedom,” Public legislation 95–341 (pages 308–310):
Chapter forty Sexism and God?Talk (1983) (pages 311–314): Rosemary Radford Ruether
Chapter forty-one The Voice of Sarah (1990) (pages 315–320): Tamar Frankiel
Chapter forty two techniques with no philosopher (1995) (pages 321–323): Mark Epstein
Chapter forty three lively religion (1996) (pages 324–327): Ralph Reed
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Extra info for American Religious History
But the title is the only thing about the volume which shows any sense of America, and that little merely in order to prove that the plantations had something in the way of European wit and learning, that they had not receded into barbarism. Anne’s flowers are English flowers, the birds, English birds, and the landscape is Lincolnshire. So also with the productions of immigrant scholarship: such a learned and acute work as Hooker’s Survey of the Summe of Church Discipline, which is specifically about the regime set up in America, is written entirely within the logical patterns, and out of the religious experience, of Europe; it makes no concession to new and peculiar circumstances.
If so, it was indeed a tragedy, in the primitive sense of a fall from a mighty designation. If the children were in grave doubt about which had been the original errand - if, in fact, those of the founders who lived into the later period and who might have set their progeny to rights found themselves wondering and confused - there is little chance of our answering clearly. Of course, there is no problem about Plymouth Colony. That is the charm about Plymouth: its clarity. The Pilgrims, as we have learned to call them, were reluctant voyagers; they had never wanted to leave England, but had been obliged to depart because the authorities made life impossible for Separatists.
There was nobody left at headquarters to whom reports could be sent. Many a man has done a brave deed, been hailed as a public hero, had honors and ticker tape heaped upon him - and then had to live, day after day, in the ordinary routine, eating breakfast and brushing his teeth, in what seems protracted anticlimax. A couple may win their way to each other across insuperable obstacles, elope in a blaze of passion and glory and then have to learn that life is a matter of buying the groceries and getting the laundry done.