Download A Doubter's Guide to the Bible: Inside History's Bestseller by John Dickson PDF

By John Dickson

ISBN-10: 031051844X

ISBN-13: 9780310518440

A Doubter’s consultant to the Bible is a concise account of the entire biblical narrative and the life-style it evokes, representing a different and interesting framework for these staring at Christianity from the skin, in particular those that imagine there are sturdy purposes to not believe.

In this e-book, Dickson presents a readable and winsome Bible primer summarizing the most subject matters in scripture, and addresses difficult questions similar to “How do we learn the production account in Genesis in gentle of contemporary technological know-how? “ and, “how can we strategy outdated testomony legislations while it sounds as if inconsistent and irrelevant?”

By providing the complete of the Bible as an account of God’s promise to revive humanity to Himself, and humanity to each other and to production, Dickson permits believers and skeptics alike to achieve perception into why the Bible has been a compelling, life-changing, and magnetic strength in the course of the a while.

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Extra resources for A Doubter's Guide to the Bible: Inside History's Bestseller for Believers and Skeptics

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It was the Calvinists, contends Weber, who first did away with "received forms of charity" and replaced them with a rational system of poor-relief (sachlicher Armenpflegebetrieb), and it was they, too, who first used the poor law as an instrument of labor discipline. 73 The second connection that Weber points to is between ascetic Protestantism and political revolution. 74 This connection is not entirely new. At least within the ethical religions, argues Weber, there have always been religious ascetics who chose to renounce the otherworldly universe of the cloister cell in order to assume the activist role of the prophet, individuals who demanded "an ethically rational ordering and disciplining of the world" that accorded more fully with the "methodical and rational form of selfdiscipline" they themselves practiced.

Consequently, he found himself increasingly drawn towards Calvinism, with its fighting spirit and system of lay governance. And while he never went so far as to undertake a "Second" or Calvinist Reformation of the sort introduced introduced by the electors of Brandenburg and the Palatinate and other German rulers, he did appoint a Reformed court preacher (Johannes A Lasco's former assistant, Martin Micron), to purifY the Swedish liturgy of "popish remnants" and insert crypto-Calvinist passages into the Swedish confession-much to the chagrin, of course, of the Swedish clergy.

69 What Weber almost seems to be suggesting here is that one conduct an ascending analysis of the state focusing on the effects of ascetic Protestantism, and if one reads his work on the sociology of religion a little more closely and somewhat against the grain, one soon discovers the basic elements out of which such an analysis could be constructed. But Weber, himself, does not put the various elements together. In particular, he fails to draw any connection between the Protestant ethic and the spirit of bureaucracy.

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