By Ulrich L. Lehner and Michael Printy (editors)
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Extra resources for A Companion to the Catholic Enlightenment in Europe
185 Schlögl, Glaube und Religion in der Sakularisierung, 109–124; Klaus Graf, “83 Tonnen Bücher als Müll,” Frankfurter Allgemeine Zeitung, 21 February 2007, Nr. 44, 35. 186 Wallnig, Gasthaus und Gelehrsamkeit, 92–98. the many faces of the catholic enlightenment 43 replaced the monastic orders as propagators for a modernization of the Church. Only by winning over public opinion could the reform movement achieve its goals. This is further explained by research into the Enlightenment’s public sphere.
See Wallnig, Gasthaus und Gelehrsamkeit, 93–103. ). There is neither a synthesis on the impact of learned societies on 18th-century Catholicism nor on specifically “Catholic” societies. A good overview of the Holy Roman Empire is provided by Breuer, “Einleitung,” 13–34. : 1971); Ludwig Hammermayer, Geschichte der Bayerischen Akademie der Wissenschaften, vol. 1 (Munich: 1983); Ludwig Hammermayer, “Akademiebewegung und Wissenschaftsorganisatoon während der zweiten Hälfte des 18. Jahrhunderts,” in Erik Amburger et al.
Jahrhunderts. ), Beiträge zur Mainzer Kirchengeschichte der Neuzeit. Festschrift für Philipp Brück (Mainz: 1973), 177–190. 102 The alleged ignorance and violence of the mendicant orders (monastic prisons) were only two charges among many. See Barton, Jesuiten, Jansenisten, Josephiner, 225–246; Chadwick, The Popes and European Revolution, 239–242. 103 Cf. Bernhard Groethuysen, Die Entstehung der bürgerlichen Welt- und Lebensanschauung in Frankreich, 2 vols. : The Bourgeois. Catholicism vs. Capitalism in Eighteenth-Century France (New York: 1968)].